This book contains conversations of the Mother with members of the Sri Aurobindo Ashram and the students of the Ashram’s school. During this year the Mother answered questions about two works of Sri Aurobindo: The Synthesis of Yoga (Part One) and Thoughts and Glimpses (first part).
Here it is written: “Transform enjoying into an even and objectless ecstasy”?
“Yes, this means that it has no cause.
Usually one feels pleasure or joy or enjoyment due to this thing or due to that – from the most material things to things psychological or even mental. For example, to take a mental thing, you read a sentence which gives you a great joy, for it brings you a light, a new understanding; so that joy is a joy which has an object, it is because you read that sentence that you feel this joy, if you had not read the sentence, you would not have felt the joy. In the same way, when you hear beautiful music or when you see a beautiful picture or a beautiful landscape, that brings you joy; without those things you would not have felt that joy; it is these which brought you the joy. It is a joy which has an object, which has a cause.
What Sri Aurobindo says is that this enjoying, this joy, this pleasure, on whatever level it be, high or low, must be replaced by an inner bliss which is communicated to the whole being and is continuous, “even”, that is, something that needs no reason, no cause for its existence. The cause is the contact with the divine Bliss which is everywhere and in all things. So once you are in relation with this universal and eternal Bliss, you no longer need an outer object, an outer cause to have joy; it is objectless, and being objectless it can be continuous, “even”. Whatever the outer circumstances, whatever you may be doing, you are in the same state of joy, for this joy does not depend upon outer things, it depends upon your inner condition. You have found the source of joy in yourself, that is, the divine Presence, communion with the Divine; and having found this source of joy in yourself, you need nothing else, nothing whatsoever to have this joy. And as it has no cause, it does not cease; it is a constant state.”
– Questions and Answers 1956, 5 December 1956
Read online, Questions and Answers 1956
SABDA catalog listing for Questions and Answers 1956
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